Raising a Child with Soul: How Time-Tested Jewish Wisdom Can Shape Your Childs Character

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Buy It Now. Add to cart. About this product Product Information With the seemingly insurmountable pressures placed on families today, many parents lack the spiritual foundation and practical knowledge to chart a clear-cut course in child-rearing. Parents question whether nurturing their children's souls is even possible in the fast-paced materialistic culture in which we live.

Utilizing the insight that springs from her knowledge of Torah wisdom, her personal experiences and the experiences of those she has counseled, Slovie Jungreis-Wolff, a longtime parenting coach and advisor to young couples and families teaches in detail how to approach the entire gamut of issues, with a special emphasis on strengthening the child's morality and character. Parents will learn how to: Instill simchas hachayim, "true joy," in their children Value chessed, kindness, in a self-absorbed world Create a mikdash me'at, a home filled with calm and reflection Teach children gratitude and appreciation And much more From discipline to sibling rivalry to effective communication skills, this book offers unique concepts and pragmatic ideas that can be understood and applied to both Jewish and non-Jewish households.

Additional Product Features Copyright Date. Show More Show Less. Any Condition Any Condition. See all 5. Compare similar products. You Are Viewing. I fit the baby soul in some respects but also an old soul due to my abusive childhood. In fact, I can relate to every stage of soul development, but none entirely. I have family who believe they are close to ascended masters yet live their lives abusing others as a method to extract control.

They have acted against the laws of civilised society by harming others, yet they think they are immune from accountability due to some higher soul status. Based on this description I think modern day Germany is largely a Baby Soul country minus cities like Berlin ofc based on order, cleanliness, strict schedules, and a degree of righteous xenophobia in the smaller towns. Good read. How does this affect people with problems of depresion and so on. There are many things wrong with my life. So much so i swear my life is a cruel joke. I have been told iam a young soul and tend to agree with that.

Why am i suffering in this life, was this my choice or am i getting punished for something. Life is a long-term learning process, a constant cycle of experiences and choices. You experience life one way, you choose how to change it or not , and you experience it another way. Over the long term, you learn wisdom from those choices. There is no punishment for past deeds as such, just the to and fro of karma choices that impact on others.

The end result of it all is growth and learning. For example, you could assert your power in one life at the expense of others, so then in a subsequent life you experience what it feels like to have your power taken away. The choice is wide open. Or you could decide that you must deserve it for some reason and spend your life beating yourself up or trying to figure it out. Or you could look at it all very closely and ask, Is it really so awful or is it simply not turning out the way I would have hoped?

Or you could take your negative life experiences and turn them into something positive, such as writing a book to inspire others. I can only hope to inspire you with what works for me — a reminder of the bigger picture. Another thing that puzzles me about this theory of soul gradual development: I know of people who, just in one lifetime, undergo a process that according to these soul stages steps would be seen as regression, not progression.

How can this be explained within this soul development theory? Did the soul decide to return back instead of progressing? Thanks forgetting in touch. Just takes me a while to respond sometimes! I get the impression that you are assuming there must be some linear progression towards greater religiousness as a marker of evolution. There can be atheists and religious and at all stages. They are too impulsive to take on anything so organised as religion, but they can pay lip service if it helps them get what they want.

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Baby souls tend to adopt the belief system of their family, local neighbourhood and wider culture, whichever has the strongest impression in childhood. Once adopted, it is assumed to be true beyond question. That is, they are prone to fundamentalism and literalism. For example, a Baby soul who happens to be born into a communist regime will likely grow up to be a communist fundamentalist and atheist — just as a Baby soul born to an Orthodox Jewish family will almost certainly grow up to be a devout Orthodox Jew. Same goes for Christians of all persuasions, Muslims, Buddhists, etc etc.

For Baby souls, belief is not a matter of choice. But whatever it is, they will assume that their chosen view is inherently right and that others who do not share that view are inherently wrong. Mature souls are very aware that belief is a matter of choice and that beliefs are not the same as truths.

They question anything and everything, including their own beliefs, and they might flit from one philosophy or teaching to another. Many go through a New Age phase after they have rejected both the old, fixed religions and the emptiness of atheism. They are attracted to some form of certainty as a relief from all their own incessant questioning, and are curious about anyone who, unlike them, seems to have an intuitive sense of certainty, such as the latest Eastern guru.

Yet at the same time, they are also distrustful of anyone who does not question themselves. Old souls see belief systems as mere constructs of the human mind and society, and find greater truth within their own experience of life and the universe as a whole.

Rather than subscribing to a predefined doctrine or dogma, they find their own wisdom. Their primary approach to the Sacred is to see it in the immediate truth of self, others and life as a whole. Often, they find communion with spirit in Nature. You are correct that Young souls are often more materialistic than Baby souls. Baby souls enjoy the comfort and safety of a rigid, unchanging understanding of the world. Young souls, in contrast, are enjoying a sense of personal freedom that was unknown at the Baby souls stage. They are like kids who have been let out of school for the summer. But at the same time, if they so choose, Young souls are able to access a somewhat deeper sense of spirituality than Baby souls are aware of; they can find a personal relationship with God or Jesus, for example.

So it might seem that Baby souls are closer to truth because they tend to be unquestioningly committed to their faith, but for them the truth is whatever the Good Book says, whereas for a Young soul the truth is a personal discovery. One thing is that not all lives are explicitly about growth and spirituality. For a Baby soul, such beliefs and attitudes are not good enough. They need a solid, all-encompassing structure of absolutes. They will be magnetically drawn to any belief system that offers such rigidity, particularly if it enables them to belong to a like-minded community where everyone knows their place and no-one harps on about personal freedom.

This is an example of how someone might appear to move from a New Age position to a more conventional religion. The same can also happen when,for example, a Young soul has become a Buddhist to keep in with his college friends, but later in life realises that it is not really his cup of tea and feels more at home in an evangelical church. Finally, it also seems to me that within any religion there are sub-traditions that span almost the whole spectrum of spirituality, from rigid fundamentalism to personal mysticism.

There are aspects of it that can fit souls at different stages. Hi Barry, thank you for a detailed reply. Now it seems clearer that the meanings that I first made of it. Yes, I would imagine that the soul development would be marked also by a progression of knowledge of the spiritual.

Religious belief or non-belief in human life makes little difference to our spiritual existence between lives — except, that is, during the period immediately following death. Christians, for example, might see angels in Heaven, or Jesus on a throne. Atheists, on the other hand, are likely to see exactly what they expect — nothing. Until, that is, they recognise that they are still there, conscious and present. At that point, as the human convictions including atheism and religion are dropped, the soul returns Home. We do not incarnate to become more spiritual, but to become ourselves.

In practice, all human societies develop religious beliefs, practices and institutions. I think this is for several reasons. One is that human existence demands meaning, value, direction and purpose, and religion is an organised way of meeting that need. Another is that some people are especially sensitive and open to higher truths while in human form, and have spiritual insights which are hard to ignore.

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But I also think that we probably need a general balance between the spiritual and the mundane — too much of one or the other would get in the way of growth. Growth comes from experiencing ourselves as distinct individuals, seemingly separate from the rest of life, but not so cut off that we lose touch with reality. Spirituality is just one aspect of human life that we can explore from different angles. Mature souls typically go through a phase in which they perceive that conventional teachings, philosophies and religions may be no more than man-made perspectives rather than great truths.

As a result, there is often an impulse to ask questions rather than accept any predefined doctrines, so the search for truth becomes personal. Some especially those with intellectual centering choose to reject religion wholesale in favour of science and reason. Comments on this page were very helpful, especially one about balance.

Lets see what next articles bring. Thanks a lot! When I look at the political scene, I see a variety of Baby, Young, Mature and Old souls vying for power, democratically or otherwise. At any level their motives can be positive or negative, and they can also change several times over the course of their career. Generally speaking, Baby soul politicians want to create a hyper-orderly society, preferably one in which law and order are defined by their own religion and tightly enforced. Negatively, they seek to impose uniformity over diversity to suppress their fear of otherness — think of North Korea, for example.

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Positively, they seek to encourage civility, stability and lawfulness to honour their vision of a perfect civilisation. Young souls believe in themselves as free agents competing with other free agents, and on a national level they see politics as a way to push their country into a more dominant or affluent position relative to others.

If they themselves become more dominant and affluent individuals in the process, so much the better. Negatively, they seek to impose their will without it being challenged, something that often leads to corruption Napoleon, for example. Positively, they seek to make their nation more confident, competent and competitive on the world stage — a leading light for progress like JFK. Mature souls believe in mutual accommodation and tolerance, and therefore find aggressive conflict stressful.

His chief feature of arrogance lured him into the negative pole of acceptance ingratiation , such that he would have done almost anything to keep his global popularity growing. I suspect he still has nightmares over Iraq…. It makes complete sense that Young souls would seek regional or world dominance, just as it makes complete sense that Mature souls would seek international, multicultural dialogue. There is nothing right or wrong with either.

It seems clear, however, that Mature souls are much worse at running countries than Young souls, at least with regards to the criteria of great national leadership as understood by Young souls. Obama a Mature Priest is, by all accounts, pretty ineffective. Thatcher a Young Scholar , in contrast, made a big difference.

It depends, of course, upon your criteria for what distinguishes a good leader from a poor one. Is it wisdom, or is it extraversion? Obama has some fairly introverted overleaves as far as I can tell — no Dominance or Power like Thatcher. There are Mature soul Republicans and their are Young soul Democrats. Thanks for your clarification. Cheers Vincent. YOUNG SOUL GURUS: Self-mastery, how to be more attractive, how be more powerful, how to be more successful, the secrets of competing and winning, or in a religious framework making the most of the strengths and talents that God has given you, your family, your business, your country.

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Raising a Child with Soul: How Time-Tested Jewish Wisdom Can Shape Your Childs Character Raising a Child with Soul: How Time-Tested Jewish Wisdom Can Shape Your Childs Character
Raising a Child with Soul: How Time-Tested Jewish Wisdom Can Shape Your Childs Character Raising a Child with Soul: How Time-Tested Jewish Wisdom Can Shape Your Childs Character
Raising a Child with Soul: How Time-Tested Jewish Wisdom Can Shape Your Childs Character Raising a Child with Soul: How Time-Tested Jewish Wisdom Can Shape Your Childs Character
Raising a Child with Soul: How Time-Tested Jewish Wisdom Can Shape Your Childs Character Raising a Child with Soul: How Time-Tested Jewish Wisdom Can Shape Your Childs Character
Raising a Child with Soul: How Time-Tested Jewish Wisdom Can Shape Your Childs Character Raising a Child with Soul: How Time-Tested Jewish Wisdom Can Shape Your Childs Character

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